Gospel Reflexion by Fr Michael Chua - 5 April 2020

05 04 2020Gospel of 5 April 2020
Palm Sunday
Matthew 21:1-11
Blessings on him who comes in the name of the Lord!

When they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go into the village facing you, and immediately you will find an ass tied, and a colt with her: untie them and bring them to me. If anyone says anything to you, you shall say, “The Lord has need of them,” and he will send them immediately.’ This took place to fulfil what was spoken by the prophet, saying, ‘Tell the daughter of Sion, Behold, your king is coming to you, humble, and mounted on an ass, and on a colt, the foal of an ass.’

The disciples went and did as Jesus had directed them; they brought the ass and the colt, and put their garments on them, and he sat thereon. Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him shouted, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!

And when he entered Jerusalem, all the city was stirred, saying, ‘Who is this?’ And the crowds said, ‘This is the prophet Jesus from Nazareth of Galilee.’

Reflexion

Public opinion is a fragile thing, especially for politicians. One day you can be a hero, the next day you can become zero.

This is what happened during the first Holy Week. A descendent of David enters the city of Jerusalem and is hailed as king by the crowds but at the end of the week, he is condemned a criminal. At the beginning of the week, he is considered the best candidate, but as the week progresses, as public opinion changes, he is regarded as the worst.

We heard in the gospel reading at the beginning of this liturgy, how the crowds came out to welcome Jesus greeting Him as the Son of David. They gave Him the Messianic title and acclaimed Him as the royal Son of God. Saint Matthew quotes from the prophet Zechariah who in a series of prophecies, tells of the coming of the last king who will be a true prince of peace. his king would be characterised by humility and silence.

Saint Paul reminds us that “Christ Jesus did not cling to His equality with God but emptied Himself to assume the condition of a slave, and became as men are; and being as all men are, He was humbler yet, even to accepting death on a cross.”

As Holy Week progresses the contrast between Caesar, the earthly Lord of the World, and Jesus, the Incarnate Word through whom all things were made, becomes more marked. Jesus is dressed in the parody of the royal colour - purple. He wears the thorns as a mock crown. He bears the reed as the fake scepter. Pilate presents Him to the crowds for their acclamation and finally He is enthroned on the cross. As his soldiers on a shield raised the emperor at his accession, so Christ is raised to glory on the cross.

Holy Week feels like a drama. The true prince, whom nobody can really see, is present all of the time and his true identity is revealed in the last scene of the drama. The true Kingship of Christ is not revealed during His triumphant entry into Jerusalem. No, His true Kingship is revealed on the wood of the cross where He willingly hangs in shame and humiliation.

Jesus Christ remains a central figure of interest and controversy for modern man. His life will always generate debate. Some love Him, others hate Him, some revere Him, others feel ambivalent about Him. Public opinion will always be divided. But our Christian faith is not built on public opinion. Rather, our faith is built on the conviction that He is indeed the long-awaited king, the Saviour of the World, “the stone rejected which has become the corner stone.” Things that the world considers foolish, weak, and ignoble, God views as wise, powerful, and honourable. (1 Cor. 1:25-28)

Today, you’ve just heard the beginning of the story of Holy Week. We know how the story ends – His supporters will abandon Him, one will betray Him, His enemies will kill Him. But that’s not the real end of the story. His campaign will not end in defeat but in astounding victory. And if we have remained steadfast and faithful to Him, His victory will be ours too!