Gospel of 14 March 2021
Fourth Sunday of Lent
John 3:14-21
God sent his Son so that through him the world might be saved
Jesus said to Nicodemus:
‘The Son of Man must be lifted up as Moses lifted up the serpent in the desert, so that everyone who believes may have eternal life in him. Yes, God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life. For God sent his Son into the world not to condemn the world, but so that through him the world might be saved. No one who believes in him will be condemned; but whoever refuses to believe is condemned already, because he has refused to believe in the name of God’s only Son. On these grounds is sentence pronounced: that though the light has come into the world men have shown they prefer darkness to the light because their deeds were evil. And indeed, everybody who does wrong hates the light and avoids it, for fear his actions should be exposed; but the man who lives by the truth comes out into the light, so that it may be plainly seen that what he does is done in God.’
Reflexion
The readings for this Sunday help us to reconcile two aspects of God’s nature - He is a God of mercy who wants to save us and He is also a God of Justice who will hold us accountable for our deeds. On the face of it, these two aspects of God may seem to be on diametrically opposite ends of a spectrum. When you show mercy, are you not excusing someone from the dictates of justice, and when you demand justice, are you not withholding mercy?
Scripture reminds us that God is rich in mercy (Eph 2: 4). Modern man has no issue with this. This is the preferred face of God. Who would like a harsh and demanding parent, what more a God who metes out justice without batting an eye? But what is mercy? Just like many other terms and concepts, the concept of mercy has often suffered distortion under the hands of those who live under the woke banner of “diversity, equity and inclusion.” Mercy has become another synonym of these fundamental values of modern society.
But true mercy is the face of God’s love turned toward sinners, searching them out, and offering them pardon and salvation. This is what the Lord declares in the gospel, perhaps one of the most quoted verses of the bible, “God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life. For God sent his Son into the world not to condemn the world, but so that through him the world might be saved.” That’s it - the ultimate goal of mercy is our salvation.
When we reflect on mercy the question naturally arises about the relationship of mercy to justice. God is not merciful at the expense of His justice. Mercy does not exclude His justice, nor is it opposed to it. God’s justice entails that He takes sin seriously. God does not gloss over sin nor does He pull blinkers over His own eyes pretending as if sin does not exist. And because God takes sin seriously, He is willing to pay the greatest price in order to be rid of it - He sent His only Son to save us by dying for us. Jesus Christ’s finished work is the full and sufficient cause of our salvation. He has undergone the cross because of our sins, redeeming us from them, healing us from the deep wound of original sin and its effects and reconciling us to the Father. So, when we ignore the gravity of sin in the name of false mercy, we are actually diminishing and trivialising what our Lord did for us on the cross. When God’s justice is obscured, His mercy is reduced to something insignificant.
The gospel wishes to highlight that although the Father has given the Son the authority to judge the world, the Son has chosen not to do so. Rather, people are judged by their own reaction to the Son. Throughout the gospel of St John, we encounter individuals who are judged by their peers and society but as they come to the Lord, they receive no judgment. Instead, if they are judged, it is because of their response to the light of truth which our Lord brings. They are either drawn to the light and are transformed and saved, or they shun the light and condemn themselves to remain in the darkness. In other words, if hell does exist, and it does, it is not part of God’s creation or sentence. Hell is the product of man’s free choice- his choice to reject the light, to reject God and the One whom God had sent into the world to save us.
It is clear that justice and mercy are not opposites because both have their origin in God’s holy love. These two, says Saint John Paul II, “spring completely from love: from the love of the Father and of the Son, and completely bears fruit in love”. Pope Francis explains that “[justice and mercy] are not two contradictory realities, but two dimensions of a single reality that unfolds progressively until it culminates in the fullness of love” (Misericordiae Vultus §20).
In sum, the cross takes our sins away because it is the act of God’s gracious judgment on Christ for our benefit. In layman’s language, Christ takes the fall for us, He takes the punch for us. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor 5:21). Why would He do that? The answer is simple: He loves us. “Yes, God loved the world so much that he gave his only Son, so that everyone who believes in him may not be lost but may have eternal life.” (Jn 3:16)
Today, we encounter the God of Mercy and Justice in the sacrament of penance - in confession. Many people are afraid to confess their sins to a priest for fear of judgment. Others believe that God is so merciful that He would not demand that we subject ourselves to such awkwardness and humiliation by exposing our most sordid secrets to a priest. And yet, we see the truth of what takes place in this sacrament. We are invited to come before the fountain of love, for both mercy and justice springs forth from the same source. We must take our sins seriously, as seriously as our Lord did by dying on the cross to atone for our sins. We must also be confident that the Lord will embrace us in mercy, if we come before Him with penitent hearts. For the sacrament of penance is a rehearsal of the Final Judgment. To the unrepentant sinner, there is reason to be afraid as he will be condemned by his sins. But to the repentant sinner, he should stand before God’s judgment without fear, because “there is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love” (1 Jn 4:17-18).
Scripture does not reveal a God of justice in opposition to a God of mercy. Instead, Scripture discloses a just and long-suffering God, who intervenes in history to mercifully restore our dignity defaced by sin, precisely by leading us towards a renewed righteousness and justice. At the end, mercy triumphs over judgment. I enjoy teaching servers and little children that when they clasp their hands in prayer, with the right thumb (which symbolises mercy) placed over the left thumb (which symbolises justice) in the shape of a cross, it signifies this eternal truth – at the end and on the cross, mercy covers over justice.