In Truth, this man was the Son of God
The Passion of Christ in the Gospel of St Mark does not begin with the familiar story of the Last Supper or with our Lord’s agony in the garden. It begins with the story of an unnamed woman, who is identified as Mary of Bethany in the Gospel of St John but here she remains anonymous, breaking a jar of expensive aromatic oil and pouring its contents over the head of our Lord. Whereas in St John’s account, Mary of Bethany pours the oil on the feet of our Lord and wipes it with her hair, this unnamed woman in St Mark’s version pours it over His head.
In Matthew’s, Mark’s and John’s account of this story, the onlookers are scandalised by this exorbitant act of wastage. To understand the magnitude of her act, we are told that the oil was worth “more than three hundred denarii,” the equivalent of an entire year’s wages in those days. I guess men and women would process this differently. Women would view this as proof of one’s love, no gift is ever too pricey. But the men’s reaction to the price tag couldn’t be any more different – it would be met by sheer incredulity, “what?!” For us modern folks, I suspect that we would have been more shocked by the audacity of a stranger pouring a jar of oil over the head of your guest of honour (like a pie in the face) than worry about the cost of the prank.
But our Lord did not take this as an insult but in fact, commends her action because He understood the true value of her sacrifice. We all know that the Lord Jesus is the Christ, the long-awaited Messiah. Both these titles, the former a Greek word and the latter Hebrew, literally translates as the “Anointed One,” and this woman’s action affirms this in one spectacular theological move. In the ancient Near East, the act of anointing signified selection for some special role or task. In the Old Testament, priests, prophets and kings were anointed with oil as a symbol of receiving their authority and appointment from God. It is ironic that our Lord should receive this anointing, not at the beginning of His ministry, but at the end of it. But there is no irony if we understand that the day of His crucifixion is also the day He ascends the throne of glory.
Yes, our Lord is anointed because He is the Messianic King, but this anointing is not just meant for His coronation and ascension to the throne. It is also meant to prepare Him for His burial as it was an ancient custom to anoint bodies with fragrant oils before they were embalmed and buried. In this act of the woman, we see both the coronation and the death of our King. Aren’t these the two foundational themes of today’s liturgy? A city welcomes their king on Sunday and the same crowd proceeds to crucify Him on Friday.
This anointing also tells us that our Lord is the fulfilment of the Old Testament rites and customs involving the Passover Lamb. This is the context. The Passover lamb was chosen six days before the sacrifice. On the first day, its feet and ankles were anointed with oil, as our Lord’s feet were in John 12:1–8. For five days, it would be inspected for flaws, as our Lord was when He taught and debated in the temple (Mark 11:15–12:40). Two days before the Passover, the lamb's head would be anointed, as our Lord’s head is, here. Our Lord is indeed the Paschal Lamb, “the Lamb who takes away the sins of the world.”
Why was this woman’s action so important that it would be immortalised in the centuries to come? Well, the answer is to be found in our Lord’s commendation of her action. She had affirmed what the disciples had failed to grasp or refused to accept - that the Anointed One, the new Passover Lamb, has to be killed before He can save His people.
Our Lord had been speaking of His impending death for a while, but the Twelve were having difficulty accepting this. When the Lord told Peter that “the Messiah must be rejected, suffer, and die; then he will be raised,” Peter responded with such an impassioned protest that our Lord had to rebuke him with “get behind me Satan!” In another instance, our Lord spoke ominously of His death, and the disciples responded by debating who will be the greatest in the coming kingdom. And in another episode, James and John missed the point entirely by responding to our Lord’s prediction with requests to sit at His right and left hand.
Clearly, the Twelve struggled to conceive of a kingdom that would begin with the death of the Messiah. How could a dead Messiah raise a glorious kingdom? While others would see the establishment of kingdoms by crushing one’s mortal enemies, and this was the expectation of the crowds who welcomed our Lord triumphantly into Jerusalem, our Lord’s victory would be secured in a very different and least expected manner - by Him humbly submitting to death. I suspect this is why they complained about the “waste” of money exhibited by the anointing. They imagined that their ministry with our Lord would continue for years to come. The money gained from selling this oil could be the initial capital in funding an insurrection. But instead of arguing this, they raise the issue of the poor. This is disingenuous. Those who have an issue giving the best to God, will also find difficulty in giving to the poor. The poor are merely cited here as an excuse for their stinginess and inability to sacrifice - sacrifice being the hallmark of discipleship.
And so this unnamed woman is pivotal to the story of Mark’s Passion narrative and she becomes the first of Christ’s disciples to acknowledge His impending death. If John the Baptist is the precursor of our Lord’s ministry, this woman is the precursor of His death. For this reason, our Lord praises her in unparalleled terms. “I tell you solemnly, wherever throughout all the world the Good News is proclaimed, what she has done will be told also, in remembrance of her.” What a remarkable thought— these last words spoken of her is also spoken and heard at every Eucharist, when the priest utters these words during the consecration, “do this in memory of me.” That at every Mass, this woman’s story should be on our lips, right along with Christ’s.
As we enter Holy Week, accompanying our Lord as He enters Jerusalem, our journey eventually leads us to the foot of the cross. There can be no other detour. That is our destination because it was our Lord’s. Through the action of this woman, we realise that our Lord’s death was not accidental, He voluntarily embraces it knowing that His Father is in control. Some people are made for certain jobs, others made for each other in marriage but our Lord was sent and anointed for this - to die for us and for our salvation. And it would be at that very last moment when He breathes His last breath on the cross, we will come to recognise the truth proclaimed by the centurion, a truth which eluded His disciples just like how they were unable to accept His death, “in truth, this man was a son of God!”
